We are taking The Pastor’s Heart on the road. Can you please help fund our coverage of the first gathering of the GLOBAL ANGLICAN COMMUNION.
We’re planning a series of daily broadcasts from ABUJA NIGERIA for the first week in March, as the faithful bishops gather to move away from Apostasy, Colonialism and Canterbury to a faithfulness to Jesus Christ.
We will be there with the full coverage. To do that we need your support. Click to financially sponsor The Pastor’s Heart work.
Philip Yancey’s confession of an eight-year adulterous affair has shocked the evangelical world. His writing shaped a generation. His failure has caused deep harm.
So much pastoral energy is lost when teams don’t function well.
Anxiety rises, trust erodes and the mission of the church suffers. But when teams are healthy, aligned and generous with one another, churches flourish.
All Christians are called to live like Christ. But in Titus 2, the apostle Paul speaks about godliness in strikingly specific ways — addressing older and younger, men and women. Why does he do that? Are age and sex merely cultural categories, or gifts from God that shape the challenges we face in following Jesus?
We've pulled in three experts to help us prepare for Christmas Eve and Christmas Day. We share talk structures, attention hooks, and illustrations that connect with guests who didn’t come for a sermon but need a Saviour.
Sydney’s Anglican Archbishop Kanishka Raffel calls on Sydney to embrace our Jewish neighbours in love, friendship and support and to reject antisemitism, violence and hatred.
Archbishop Raffel says this is the way of Jesus.
In the last few months two senior evangelical leaders have taken their own lives.
We react with a range of questions: Should I have known? Could I have done more? What do I say to the church? What do I say to the world, but most importantly where is God?
What are the dangers when pastors let AI assist… or sometimes author?
How do we think well about plagiarism, spiritual formation and the loss of our pastoral voice?
And are there positive, God-honouring ways to use these tools?
Paul Donison responds to global reaction to Gafcon’s reset of the Anglican Communion and its declaration that Canterbury’s time is over.
The Lord is removing his Spirit from the Canterbury–Lambeth lampstand, and the centre of global Anglicanism is shifting from London to Africa.
How to turn around evangelistic stagnation in your church — or how to start pursuing a 5% goal?
Across Australian Evangelicalism there is a bold goal — growing our churches by 5% per year through conversion growth.
But some pastors are asking: “We haven’t seen anyone become a Christian here in years… where do we even start?”
Something is happening. In England the data shows a quiet revival. In France a new evangelical church is opening every ten days. But what about here in Australia?
Among young adults we’re hearing stories of renewed interest in Jesus, fresh conversions and surprising openness. Is this a cultural phenomenon or is it something deeper? And how do we ride the wave?
We talk about ground level experiences, the big picture, the influence of politics, and the five percent conversion growth goal for Sydney Anglican churches.
What does healthy, joyful, word-shaped congregational singing look like in a culture obsessed with self-expression?
We are shaped more than we realise by the culture around us. And today one of the most powerful cultural forces pressing on our churches is expressive individualism — the idea that the authentic self must be expressed and affirmed.
But what happens when this cultural air we breathe seeps into our church music? When sincerity becomes more important than truth, when the band is excellent yet the congregation is silent, and when singing shifts from “we proclaim Christ together” to “I express what I feel”?
Marcus Loane said no. The King said yes.
For the first time in more than 800 years, an English monarch has prayed publicly with the Pope.
King Charles III — the Supreme Governor of the Church of England — joined Pope Leo XIV in the Sistine Chapel in a highly choreographed moment of unity. But for many Protestants, this was not a moment to celebrate, but to grieve.
“We are now the Global Anglican Communion,” says Archbishop Laurent Mbanda — the Chair of Gafcon, Primate of Rwanda, and leader of Global Anglicans.
Bible-believing Anglicans around the world are praising God today.
The Anglican Communion is being reordered — reset — with the Bible once again at its foundation.
The Archbishop of Canterbury, the revisionists, and the so-called Canterbury Communion are out — they’ve repeatedly abandoned Cranmerian Anglicanism, and ultimately, Jesus himself.
This reordering seeks to restore the Communion’s original structure — a fellowship of autonomous provinces bound together by the Formularies of the Reformation. There will be no communion with those who have abandoned the authority of Scripture.
A new Council of Primates will be formed, electing a chairman to preside as primus inter pares — first among equals.
How can we help those trapped in addiction? What about when we ourselves are the ones struggling?
Addiction is often an elephant in the room for pastors — whether it’s alcohol, substances, pornography, or sex addiction. And Antony’s research is asking: “How does the gospel of Jesus Christ bring real hope into the deep brokenness of addiction?”
The Bishop of London, Dame Sarah Mullally, will take on the role of Archbishop of Canterbury — but instead of celebration, the global response has been marked by shock, disappointment, and unprecedented criticism.
Sinclair Ferguson is speaking across Eastern Australia and joins us to share wisdom that he wishes he’d been given when he started in pastoral ministry in Glasgow 54 years ago.
Sinclair has served for decades as a pastor, preacher, theologian and author in Scotland and the United States. He’s the author of 50 books.
How do you understand God’s sovereignty when your dad is murdered, your family is in poverty, you are living in the most awful slum and your extended family won’t help.
Richmond Wandera's father murdered when he was just eight years old, leaving his family destitute in Uganda's Naguru slum. Initially he wanted revenge. But then he came to know Jesus Christ.
We talk theological reflections on suffering, as well as a challenge for Western comfort-seeking Christianity, and a clear critique of the Prosperity Gospel.
This week marks the 100th birthday of Dick Lucas, one of the most influential evangelical leaders of the 20th century. For nearly four decades as Rector of St Helen’s Bishopsgate in London, Dick shaped a generation of preachers and transformed a quiet city parish into a global centre of expository Bible ministry. The influence of his clear, fearless, and creative preaching continues to ripple out through pulpits around the world.
Reaching the 70% of the population who are significantly underrepresented in our churches.
We’re talking about everyday Australians — people who’ve gone straight into the workforce rather than university. That includes hairdressers, plumbers, builders, business owners, factory workers, truck drivers, IT staff, and media creatives — as well as many in marginalised communities.
